Māori

Processes, policies, practices and people that perpetuate inequity

Teachers and schools need to be more understanding… and try to see themselves and live through the lens of our ākonga.

Whānau

View Transcript

Educational success for tamariki Māori is linked to teacher capability and capacity. The Ministry of Education (2019) found that mātauranga Māori is often devalued, and outlined how schools can honour Te Tiriti o Waitangi by providing a variety of learning opportunities where Māori ākonga can achieve success as Māori (Ministry of Education, 2019). Whānau that we interviewed believe that Māori ākonga will succeed as Māori if they’re learning in environments that are welcoming, supportive, encouraging, exciting and engaging. 

Specifically for tauiwi teachers, teacher appraisal processes must include cultural competency accountability to ensure there is more professional development in cultural responsiveness (BERL et al, 2019).

School policies often affect Māori who don’t have the same access to learning or equipment as their non-Māori peers. For instance, lifting digital inclusion has become more urgent and pronounced for Māori people. COVID-19 accentuated barriers to participating in, contributing to and benefiting from the digital world.

The ways that Māori learners are affected by processes, policies, practices and people are framed around in the following themes:

Decision-making

  • The voices and experiences of whānau need to be elevated to teacher training providers and regulators of teacher professional standards.
  • There is limited Māori representation in technological innovation, policy-making and decision-making processes. 
  • There is a lack of programmes and resources that support whānau to safely call attention to culturally inappropriate, biased or racist conduct by professionals within schools.

Inclusion

  • Māori have a place in the digital world but also less access to necessary technology, and internet services, and limited representation and participation (especially in rural and low socio-economic communities).
  • There is a lack of culturally-relevant digital platforms and materials.

Partnership 

  • Whānau want to ensure their tamariki have opportunities to engage with traditional practices relevant to their context, at school, but there is limited scope for this within the curriculum. 
  • There is a need for support that is culturally affirming; learning that reinforces the values of Māori whānau.

Attainment of NCEA level 3 or above by Māori school leavers

illustation of four 5 people standing in a group

Ka hiahiatia pea ēnei  
You may also be interested in

Hei whakaaro ake
Food for thought

  • Where do you see inequity happening in your school, business or community? And to whom?
  • In what ways can we interrogate our policies and practices to look for potential inequity for Māori ākonga?
  • Who is missing from discussions and decision-making about the education of Māori tamariki? What relationships are not prioritised or cared for? Who has influence and who are they listening to?

Tūhuratia ētahi kaupapa | See more themes

Long-term impacts of inequity

Colonial systems, values and worldviews

Tūhuratia ētahi hapori | Explore more communities